CHI Workshop

Very hap­py to have par­tic­i­pat­ed in the CHI ’19 con­fer­ence workshop:
Explor­ing the Inter­sec­tion of Phi­los­o­phy and HCI

Ann Light and I wrote a short piece for the workshop: 

Figure from paper: Figure 1: Multispecies, multiscalar relations.

ABSTRACT: This short piece, far too short for the space it demands, spins togeth­er a live­ly and unwieldy sto­ry about methods—the prac­tices we in design and design research fol­low to both know about the world and to have an affect on it. We spec­u­late on a mode of doing design inflect­ed with ques­tions about what we are doing when we study and inter­vene in the world. This is a project full with the hope of renewed design­er­ly meth­ods that make more of/in the world; that pro­mote a flour­ish­ing of dif­fer­ence; and that might just lead to mod­est but bet­ter ways of liv­ing and dying togeth­er. Our phi­los­o­phy (if that is not too grand a word for it) comes less from a ”stand­ing on the shoul­ders” of any one per­son, and more a think­ing through and with fem­i­nist ways of know­ing, doing, and being. Weav­ing into a mesh of ideas from the likes of Barad, Der­ri­da, Dewey, Durkheim, Hack­ing, Har­away, Law, Stengers, and so on, we find there to be trou­bles between the ways we come to know the world (doings, meth­ods or prac­tices), and what we know (know­ings or the­o­ries). The prob­lem­at­ic dis­tinc­tion between such doings and know­ings, and the murky worlds between them, open up a space for think­ing-doing a world oth­er­wise. When we come to accept that what we do and what we know are always already togeth­er, and that this ’togeth­er­ness’ is all the world can be, then we, in design, are left with a begin­ning: “What worlds do we want to do-know?

Down­load PDF

Experiments in collective counting

Photo of contributions to self-service publication.

I’m real­ly hap­py to have a short piece by me and Clara Criv­el­laro includ­ed in the pub­li­ca­tion “Self-Ser­vice”, a col­lec­tion of con­tri­bu­tions respond­ing to . Kirsty Hendry and Ilona Sagar pro­duced the pub­li­ca­tion which was exhib­it­ed along­side their film screen­ing at the Glas­gow Inter­na­tion­al Fes­ti­val.

Photo of Experiments in collective counting, from the self-service publication.
Credits, from Experiments in collective counting.

In “Exper­i­ments in col­lec­tive count­ing”, Clara and I write about the (ac)counting prac­tices on an estate in South East Lon­don and our efforts to inter­vene in a res­olute­ly sin­gu­lar log­ic of com­mu­ni­ty and value.

The Peck­ham Exper­i­ment was a social exper­i­ment tar­get­ing health. The Pio­neer Health Foun­da­tion, the lega­cy to the exper­i­ment, describes it as “an inves­ti­ga­tion into the nature of health.” From 1926 to 1950 it was based in Peck­ham, south Lon­don at the Pio­neer Health Cen­tre. For more infor­ma­tion vis­it the Pio­neer Health Foun­da­tion web­site.

CHI 2018 papers.

Anja Thieme, Cyn­thia L. Ben­nett, Ceci­ly Mor­ri­son, Edward Cutrell and Alex Tay­lor (2018) “I can do every­thing but see!” – How Peo­ple with Vision Impair­ments Nego­ti­ate their Abil­i­ties in Social Con­texts. In Pro­ceed­ings CHI ’18. ACM Press. 

Ari Schlesinger, Ken­ton O’Hara and Alex Tay­lor (2018) Lets Talk about Race: Iden­ti­ty, Chat­bots, and AI. In Pro­ceed­ings CHI ’18. ACM Press. 

Very hap­py to have con­tributed to two papers being pre­sent­ed at the upcom­ing CHI con­fer­ence this year. One reports on work with the blind and vision impaired a few of us have been involved in dif­fer­ent ways (see here). Broad­ly, we’ve used the piece to reflect on the rela­tions between vision impair­ment and arti­fi­cial intel­li­gence, and set out direc­tions for a pos­si­ble design space.

The sec­ond paper picks up on a new theme for me, but one close­ly relat­ed to past reflec­tions and design work around machine intel­li­gence. With the fan­tas­tic Ari Schlesinger (GA Tech) lead­ing the research, we exam­ine the chal­lenges faced in han­dling race talk (and racism) in human-bot inter­ac­tions. Tak­ing both Tai AI and the black­list as start­ing points, we take seri­ous­ly the com­pu­ta­tion­al under­pin­nings of chat bots and con­ver­sa­tion­al agents, to under­score the role they have in sus­tain­ing trou­bling racial cat­e­gories and the con­di­tions they make pos­si­ble for more just and equi­table ways forward.

Abstract — This research takes an ori­en­ta­tion to visu­al impair­ment (VI) that does not regard it as fixed or deter­mined alone in or through the body. Instead, we con­sid­er (dis)ability as pro­duced through inter­ac­tions with the envi­ron­ment and con­fig­ured by the peo­ple and tech­nol­o­gy with­in it. Specif­i­cal­ly, we explore how abil­i­ties become nego­ti­at­ed through video ethnog­ra­phy with six VI ath­letes and spec­ta­tors dur­ing the Rio 2016 Par­a­lympics. We use gen­er­at­ed in-depth exam­ples to iden­ti­fy how tech­nol­o­gy can be a mean­ing­ful part of abil­i­ty nego­ti­a­tions, empha­siz­ing how these embed into the social inter­ac­tions and lives of peo­ple with VI. In con­trast to treat­ing tech­nol­o­gy as a solu­tion to a ‘sen­so­ry deficit’, we under­stand it to sup­port the tri­an­gu­la­tion process of sense-mak­ing through pro­vi­sion of appro­pri­ate addi­tion­al infor­ma­tion. Fur­ther, we sug­gest that tech­nol­o­gy should not try and replace human assis­tance, but instead enable peo­ple with VI to bet­ter iden­ti­fy and inter­act with oth­er peo­ple in-situ.
Abstract — Why is it so hard for chat­bots to talk about race? This work explores how the biased con­tents of data­bas­es, the syn­tac­tic focus of nat­ur­al lan­guage pro­cess­ing, and the opaque nature of deep learn­ing algo­rithms cause chat­bots dif­fi­cul­ty in han­dling race-talk. In each of these areas, the ten­sions between race and chat­bots cre­ate new oppor­tu­ni­ties for peo­ple and machines. By mak­ing the abstract and dis­parate qual­i­ties of this prob­lem space tan­gi­ble, we can devel­op chat­bots that are more capa­ble of han­dling race-talk in its many forms. Our goal is to pro­vide the HCI com­mu­ni­ty with ways to begin address­ing the ques­tion, how can chat­bots han­dle race-talk in new and improved ways?

What are you reading?

Hap­py to have the short con­ver­sa­tion I had with @danielarosner pub­lished in Inter­ac­tions Mag­a­zine’s reg­u­lar “What are you read­ing?” col­umn. We exper­i­ment with a brief inter­change about two won­der­ful books: Anna Tsing’s The Mush­room at the End of the World and Sarah Ahmed’s Liv­ing a Fem­i­nist Life.
Below is the long-wind­ed ver­sion before tidy­ing and editing.
(more…)

Tsing, A. L. (2015). The Mush­room at the End of the World: On the Pos­si­bil­i­ty of Life in Cap­i­tal­ist Ruins. Prince­ton Uni­ver­si­ty Press.
Ahmed, S. (2017). Liv­ing a Fem­i­nist Life. Duke Uni­ver­si­ty Press.

Article in Design Issues

Design Issues, Sum­mer 2017, Vol. 33, No. 3, pp. 25–36
Cover art for Design Issues, 33 (3) 2017

ABSTRACT — In his 2015 Research Through Design provo­ca­tion, Tim Ingold invites his audi­ence to think with string, lines, and mesh­works. In this arti­cle I use Ingold’s con­cepts to explore an ori­en­ta­tion to design—one that threads through both Ingold’s ideas and Vin­ciane Despret’s vivid and mov­ing accounts of human-ani­mal rela­tions. This is a “think­ing and doing” through design that seeks to be expan­sive to the capac­i­ties of humans and non-humans in rela­tion to one another.
I’m so pleased to final­ly have this arti­cle pub­lished in Design Issues, and very grate­ful to Abi­gail Dur­rant, John Vines, Jayne Wal­lace, and Joyce Yee for all their help with edit­ing my text and the Spe­cial Issue: Research Through Design: Twen­ty-First Cen­tu­ry Mak­ers and Mate­ri­al­i­ties.

In my con­tri­bu­tion, I’ve reflect­ed on Tim Ingold’s provo­ca­tion at the Bien­ni­al Research Through Design con­fer­ence, and tried to play around with open­ing up a more gen­er­a­tive kind of design. My exper­i­ment has been to put Ingold’s ideas of lines and mesh­works in con­ver­sa­tion with Vin­ciane Despret’s uplift­ing sto­ries of ani­mals and becom­ings. A strange mix, but one that for me at least rais­es plen­ty of inter­est­ing ques­tions — and isn’t it more ques­tions we need?!

For an ear­ly draft of the arti­cle see:  What lines, rats and sheep can tell us, Design Issues 2017

Vienna art, design, and architecture biennale

Anab Jain very kind­ly asked me to con­tribute a short piece to the pro­gramme for the Vien­na art, design, and archi­tec­ture bien­nale.

With the motto:
“Robots. Work. Our Future”

… the Bien­nale sets the devel­op­ments in robot­ics and AI against the future of work and labour. I’ve used this as an invi­ta­tion to con­sid­er two ‘modes’ of capability:

When it comes to judg­ing the capac­i­ties of humans and non­hu­mans, we are drawn to two modes of exis­tence. In one mode, we are com­pelled to see capa­bil­i­ty as resid­ing with­in an actor, as an intrin­sic qual­i­ty of their being. A favourite deter­mi­nant is the brain-weight to body-weight ratio; anoth­er is genet­ic pre­dis­po­si­tion. We have devised all man­ner of tests to iso­late human and non­hu­man capac­i­ties: IQ tests, rats mazes and Tur­ing tests among them. Nat­u­ral­ly, humans come out on top using most counts.
In the sec­ond mode, we observe actors excel in their achieve­ments. We allow our­selves to be sur­prised and delight­ed by exhi­bi­tions of capac­i­ty that exceed our expec­ta­tions (and that con­tra­vene the first mode in so many ways). To find evi­dence of this mode, one need only turn to that vast repos­i­to­ry of record and obser­va­tion, YouTube, and wit­ness the view­ing num­bers for titles like “species [x] and species [y] play­ing togeth­er”, “species [x] and species [y] unlike­ly friends”, and so on. As these titles sug­gest, capa­bil­i­ty is often recog­nised here as accom­plished with others—with oth­er objects, oth­er actors, oth­er critters.
Spec­u­lat­ing on human capacities—on what humans might be capa­ble of and how they might work in the future—I find myself ask­ing, as the ani­mal stud­ies schol­ar Vin­ciane Despret does, which of these modes is ‘more inter­est­ing’ and which ‘makes more inter­est­ing’. Which of these modes invites us to spec­u­late on new fab­u­la­tions of actors of all kinds, of actors becom­ing-with each oth­er, of becom­ing oth­er-than-human­ly-capa­ble, of becom­ing more capable?
I am tak­en by the mode that views capa­bil­i­ty as col­lec­tive­ly achieved and that invites those con­di­tions that enlarge capac­i­ties through on-going inter­min­glings. The future of work, through this mode, will be dic­tat­ed not by the lim­its of being human, but by how we might best attune our­selves with oth­ers, how we might become more capa­ble together.

Platypus blog post

The Com­mit­tee for the Anthro­pol­o­gy of Sci­ence, Tech­nol­o­gy & Com­put­ing (CASTAC) and Rebekah Cul­pit kind­ly gave me the oppor­tu­ni­ty to write a piece for Platy­pus (the CASTAC blog).
Titled “Becom­ing More Capa­ble”, the blog post sketch­es out some of the ear­ly ideas I’ve been think­ing with in con­nec­tion to dis/ability. Specif­i­cal­ly, it takes up a gen­er­a­tive (fem­i­nist inspired) posi­tion, that under­stands capa­bil­i­ty as col­lec­tive­ly achieved, as a ‘becom­ing-with’. The Platy­pus post is here, or see a longer un-edit­ed ver­sion below.

We need to exer­cise the imag­i­na­tion in order to elbow away at the con­di­tions of im/possibility.

Ingunn Moser & John Law (1999: 174)

What is it to be capa­ble? How might we elbow away the con­di­tions that lim­it abil­i­ty, to become more capa­ble? (more…)

Paper at 4S 2017

I’m thrilled to have our paper sub­mis­sion accept­ed to the . Cyn­thia Ben­nett and I will be busi­ly prepar­ing our paper for the always amaz­ing event, this year in August/September in Boston.

A care for being
more (cap-)able

Cyn­thia Ben­nett and Alex Taylor

In this paper, we begin with Ingunn Moser’s and Maria Puig de la Bellacasa’s gen­er­a­tive notions of care and use them to expand how we under­stand capa­bil­i­ty. Draw­ing on field­work with blind and vision impaired peo­ple, we turn our atten­tion to a mate­ri­al­ly enact­ed, unfold­ing ‘sense-abil­i­ty’. This is a sens­ing that puts (cap)ability and care togeth­er, that under­stands ‘see­ing-in-the-world’ as a prac­ti­cal affair that is, at once, know­ing, effect­ing and affect­ing with oth­ers (humans or oth­er­wise). Thus, we show not only that care can con­test an ‘instru­men­tal­ism’ in forms of know­ing and doing—by ‘re-affect­ing objec­ti­fied worlds’ (Puig de la Bel­la­casa, 2011: 98)—but also give a greater clar­i­ty to how care can be, in prac­tice, entan­gled in prac­tice. This sense-abil­i­ty seeks to be active, enliven­ing how we become capa­ble; it is fig­ured to be worked with, not finite and dic­tat­ed by assumed bod­i­ly lim­its, but open to becom­ing-with and becom­ing-more. Bor­row­ing from Vin­ciane Despret, this sense-abil­i­ty is “to gain a body that does more things, that feels oth­er events, and that is more and more able…” (2004: 120).

Despret, V. (2004). The Body We Care For: Fig­ures of Anthro­po-zoo-gen­e­sis. Body & Soci­ety, 10(2–3), 111–134.
Moser, I. (2011). Demen­tia and the Lim­its to Life. ST&HV, 36(5), 704–722.
Puig de la Bel­la­casa, M. (2011). Mat­ters of Care in Techno­science. Social Stud­ies of Sci­ence, 41(1), 85–106.

4S is the Soci­ety for the Social Stud­ies of Sci­ence. The annu­al meet­ing details are here.

Surfacing Small Worlds through Data-In-Place

Very hap­py to have anoth­er pub­li­ca­tion from the mon­u­men­tal Teni­son Road project, this time in the Jour­nal of Com­put­er-Sup­port­ed Coop­er­a­tive Work (CSCW).

Lind­ley, S.E., Thieme, A., Tay­lor, A.S. et al. (2017). Sur­fac­ing Small Worlds through Data-In-Place. Com­put­er Sup­port­ed Coop­er­a­tive Work.

 
Abstract

We present find­ings from a five-week deploy­ment of vot­ing tech­nolo­gies in a city neigh­bour­hood. Draw­ing on Mar­res’ (2012) work on mate­r­i­al par­tic­i­pa­tion and Massey’s (2005) con­cep­tu­al­i­sa­tion of space as dynam­ic, we designed the deploy­ment such that the tech­nolo­gies (which were sit­u­at­ed in res­i­dents’ homes, on the street, and avail­able online) would work in con­cert, cut­ting across the neigh­bour­hood to make vis­i­ble, jux­ta­pose and draw togeth­er the dif­fer­ent ‘small worlds’ with­in it. We demon­strate how the mate­r­i­al infra­struc­ture of the vot­ing devices set in motion par­tic­u­lar process­es and inter­pre­ta­tions of par­tic­i­pa­tion, putting data in place in a way that had ram­i­fi­ca­tions for the recog­ni­tion of het­ero­gene­ity. We con­clude that redis­trib­ut­ing par­tic­i­pa­tion means not only open­ing up access, so that every­one can par­tic­i­pate, or even pro­vid­ing a mul­ti­tude of vot­ing chan­nels, so that peo­ple can par­tic­i­pate in dif­fer­ent ways. Rather, it means mak­ing vis­i­ble mul­ti­plic­i­ty, chal­leng­ing notions of sim­i­lar­i­ty, and show­ing how dif­fer­ence may be productive.

See more on the CSCW site here. See an ear­ly draft here.

Paper presented at 4S/EASST meeting

At the com­bined 4S/EASST meet­ing this year, Sarah Kem­ber and I pre­sent­ed a paper titled:

Writer­ly (ac)counts of finite flour­ish­ings and pos­si­bly bet­ter ways of being together

As Sarah’s intro­duc­tion to the paper out­lined, our co-writ­ings were an attempt to think with the emerg­ing strate­gies of fem­i­nist count­ing, account­ing and re-counting.
Below, I present my part to the co-authered piece. It’s long, so I put it here more for the record than any expec­ta­tion it will be read. I must add that the ideas I present draw on work done by . With­out her ener­gy and always thought­ful invest­ment in the field site, this reflec­tion would not have been pos­si­ble: (more…)

… work­ing from Newcastle’s Open Lab

Artificial Intelligence: asking the right questions

Nes­ta kind­ly invit­ed me to one of their ‘hot top­ics’ events a cou­ple of weeks ago to present a provo­ca­tion on AI and human-com­put­er inter­ac­tion. They also asked for me to write a few words that they’ve now pub­lished on the “TheLong+Short” blog here. I append the orig­i­nal text to my provo­ca­tion below.
I came across this pho­to on my com­put­er today (sor­ry, I’ve looked to see if I can attribute it to some­one, but so far failed). It’s a love­ly image in it’s own right, play­ing with a vin­tage qual­i­ty to the future, but in this con­text I think it does invite the ques­tion ‘is this the lim­it of our imag­i­na­tions?’ I’d like to sug­gest AI might open us up to so much more. (more…)

Re-making places

At the CHI con­fer­ence this year, Clara Criv­el­laro pre­sent­ed this paper on our amaz­ing work at a regen­er­a­tion site on the out­skirts of Lon­don. The work touch­es on many issues that are impor­tant to me, from grass­roots par­tic­i­pa­tion and hous­ing to inven­tive meth­ods and techno­science’s pro­duc­tive possibilities.

HCI, ‘Com­mu­ni­ty Build­ing’ and Change

Clara Criv­el­laro, Alex Tay­lor, Vasilis Vla­chokyr­i­akos, Rob Comber, Bet­ti­na Nis­sen, Peter Wright

Abstract
We present insights from an extend­ed engage­ment and design inter­ven­tion at an urban regen­er­a­tion site in SE Lon­don. We describe the process of design­ing a walk­ing trail and sys­tem for record­ing and play­ing back place-spe­cif­ic sto­ries for those liv­ing and work­ing on the hous­ing estate, and show how this is set with­in a wider con­text of urban renew­al, social/affordable hous­ing and “com­mu­ni­ty build­ing”. Like pri­or work, the research reveals the fric­tions that arise in par­tic­i­pa­to­ry engage­ments with het­ero­ge­neous actors. Here we illus­trate how mate­r­i­al inter­ven­tions can rearrange exist­ing spa­tial con­fig­u­ra­tions, mak­ing pro­duc­tive the plu­ral­i­ty of accounts intrin­sic in com­mu­ni­ty life. Through this, we pro­vide an ori­en­ta­tion to HCI and design inter­ven­tions that are con­cerned with civic engage­ment and par­tic­i­pa­tion in process­es of mak­ing places.